We have all been exposed to parasites at one time or another. Perhaps your
dog or cat has come home with hookworms or roundworms—or even you’ve been told
you were the unwilling host of lice or fleas! They’re everywhere. In fact, far
more parasites inhabit our planet than nonparasites, and three out of every
five people are host to at least one. What a miserable thought!
How is this possible? Such nasty things really bother those who think God’s
creation is one big “bright and beautiful” banquet of bounty. Surely the Lord
didn’t include such icky things in His original creation.
And yet they seem too sophisticated to have arisen by accident. Their existence
has caused stomachs to turn and hands to wring for centuries, but it doesn’t
have to be so.
Before looking at the origin of parasites, it is necessary to understand precisely
what a “parasite” is. The word parasite comes from the Greek word meaning
“a person who eats at another’s table.” It refers to any animal (or plant) that
lives together in close, non-mutual association with another, usually larger,
animal (or person), called the host. How do creationists explain such unwelcome
guests at our table?
Malaria — A Classic Example of a Parasite
Consider a classic example: the parasite that causes malaria. These single-celled
animals take residence in a victim’s liver and red blood cells after the person
is bitten by an infected mosquito. The tiny parasites eat the red pigment in
blood cells and then multiply, protected by the victim’s own immune system.
Well over 650 million people are currently infected, and a million people die
each year.
Like most other parasites, malaria parasites move effortlessly from one environment
to another. They depend on other animals or natural resources to transport them
and give them a safe place to reproduce. The life cycles are incredibly complex,
as the parasite moves from a human to a female mosquito and back again.
The secular community knows very little regarding parasites’ origin, their
supposed evolution, or their complex biology: “Complex life cycles remain one
of the most baffling features of parasites, and there is still much to be learned
about their evolution.”1
For centuries people thought malaria was acquired by breathing “bad air” or
mal aria, such as what is found around swamps. But after decades of painstaking
research and intense rivalry among scientists, the final piece of the malaria
puzzle was at last put into place in 1898. Indeed, the history of understanding
malaria reads like an exciting detective novel.2 But understanding
“what is”—already a difficult goal—doesn’t tell us “how it came to be.”
Clues from God’s Word about Parasites
Creationists maintain that evolutionists will never truly understand parasites
because they begin with a faulty premise: supposed evolution. Evolutionists
ignore Genesis 1, where God announced at the end of the six-day Creation Week
that everything He made was “very good” (verse 31). According to Genesis 1:29–30,
the first humans and all animals were vegetarian, and the original world was
truly perfect. But in Genesis 3 we read how Adam’s rebellion brought corruption
and a curse upon this idyllic creation. As a result, we now have all these evil
things—parasites that feed at the table of others, fierce animals that kill,
and genetic mutations that disfigure and destroy.
The Bible gives creation scientists some intriguing ideas regarding the origin of parasites.
The Apostle Paul explains that “the whole creation groans and labors” because
of sin’s entry into the world (Romans 8:22). In this groaning world, parasites
are ugly reminders of “the law of sin and death” that now rules the world (Romans 8:2). Death is God’s enemy, and it started with Adam. But we don’t have to be
discouraged. Christ’s saving work on the Cross doomed death, and some day “there
shall be no more curse” (Revelation 22:3).
The Bible gives creation scientists some intriguing ideas regarding the origin
of parasites. As a result of the Curse described in Genesis 3, God may have
allowed some beneficial structures in creatures to deteriorate into the devastating
effects we have today, including weeds and poisons. Or current-day creatures,
such as the malaria organism, could be slight genetic variations of their non-parasite
ancestors that lived before the Fall.
The Bible does not tell us exactly what God changed when He cursed the earth
after Adam’s sin, but it could include modifying animal designs. Genesis 3:14 says that God told the serpent he was cursed above all cattle
and above every beast of the field, showing that these animals were cursed as
well. God also did this with plants, which now grow thorns and thistles to cause
pain.
So how might this help us understand the origin of parasites and their complex
life cycles today?
Consider one example, the creature that transports the malaria parasite—the
mosquito. Females have specially designed needle-like structures (stylets) that
allow them to pierce flesh and obtain a meal of blood. God may have adjusted
the original design of these creatures at the time of the Curse, allowing them
to feed off other creatures. Or perhaps female mosquitoes lived off high-protein
plant extracts before the Fall, using their mouthparts to penetrate into the
plant tissues.
Interestingly, the single-celled malaria parasite has an unusual part (called
an apicoplast) that is very similar to the photosynthetic parts in plants and
algae (called plastids) that produce food out of sunlight.3 Conceivably at
the time of the Fall or later, this complex ability to produce their own food
was lost, and these creatures then became parasitic.
This type of thinking, based on a biblical perspective, will help us solve
the origin of parasites. It appears that the Curse included an easing of God’s
original biological controls that kept creatures from causing harm or death.
Genetic mistakes (mutations) might have contributed to these changes. Creation
zoologists do not yet have all the answers, but we must start with the historical
facts God reveals in Scripture. Based on these facts, we can then hypothesize
and test theories about the origin of parasite life cycles.
Some creation zoologists suggest that free-living creatures (in other words,
non-parasites) became parasitic after the Fall. This is hardly far-fetched.
As some evolutionists recently stated, “Free-living species could become parasitic
without substantial anatomical or physiological changes.”4 So the step from
a beautiful role to a parasitic one after the Fall could have been a small one.
with the Institute for Creation Research since 1996 and previously taught biology
at Pensacola Christian College. He has published research in the Journal of
Parasitology and is co-author with John Morris, PhD, of The Fossil Record.
SourceThis article originally appeared on answersingenesis.org
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