Was the Tower of Babel Dispersion a Real Event?

When did the events at the Tower of Babel happen? What did the tower
look like? Are there any records of Noah’s descendants found throughout
the world after they left Babel? What about different languages? Are Noah
and his sons found in any ancient genealogies? In this chapter, we’ll examine the
fascinating answers to questions about what happened on the plain of Shinar.
For background to this chapter, please read Genesis 10–11.

When Did the Event at Babel Occur?

Renowned chronologist Archbishop James Ussher1 placed the time of
Babel at 106 years after the Flood, when Peleg was born.2

To Eber were born two sons: the name of one was Peleg, for in
his days the earth was divided; and his brother’s name was Joktan
(Genesis 10:25).

Although this may not be the exact date, it is in range because Peleg was in
the fourth generation after the Flood.

Some have suggested that this division refers to a geophysical splitting of
the continents; however, this is associated with the Flood of Noah’s time—not
the events at Babel. The massive amounts of water and the crustal breakup
indicated in Genesis 7:11 (the fountains of the great deep burst forth) were
substantial enough to cause catastrophic movements of plates. Continental collision
formations, such as high mountains, were already in place prior to Peleg’s
day. For example, we know the mountains of Ararat had formed by the end of
the Flood because the ark landed there. These mountains are caused by a collision
with the Arabian plate and the Eurasian plate. So these would have already
moved by the time the Flood had ended.

The Tower of Babel may have been pyramidal or ziggurat shaped.

Continental splitting during the day of Peleg would have caused another
global flood! Instead, the division mentioned here refers to the linguistic division
that happened when God confused the language at Babel. Even the Jewish
historian Josephus (who lived near the time of Christ) stated:

He was called Peleg, because he was born at the dispersion of the
nations to their various countries. . . .3

Prominent modern theologians, such as the late John Whitcomb, reaffirm this as
well.4 According to Archbishop Ussher, the date of Babel would have been near
2242 B.C.5 See table 1 for a comparison to other events according to Ussher.

It was during the days of Peleg that the family groups left the plain of
Shinar and traveled to different parts of the world, taking with them their own
language that other families couldn’t understand. Not long after this, Babylon
(2234 B.C.), Egypt (2188 B.C.), and Greece (2089 B.C.) began.6 Civilizations
that were closer to Babel (e.g., those in the Middle East) were established prior
to civilizations farther from Babel (e.g., those in Australia or the Americas).

Even more fascinating is that as people went around the world, they left
evidence of this event! Let’s take a look.

Ziggurats throughout the World

The Tower of Babel
has traditionally been
depicted as a type of ziggurat,
although the Bible
doesn’t give specific dimensions.
The Hebrew word for
tower used in Genesis 11,
referring to the Tower of
Babel, is migdal: a tower; by
analogy, a rostrum; figuratively, a (pyramidal) bed of flowers.

Interestingly, this word means tower but figuratively reflects a flowerbed
that yields a pyramidal shape. This gives a little support to the idea that the
Tower of Babel may have been pyramidal or ziggurat shaped.

In what is now Iraq,
Robert Koldewey excavated
a structure some
think to be the foundation
of the original Tower
of Babel. It underlays a
later ziggurat that was
thought to be built by
Hammurabi in the 19th
century B.C.7

When people were
scattered from the Tower of Babel in the time of Peleg, they likely took this
building concept with them to places all over the world. It makes sense that
many of the families that were scattered from Babel took varying ideas of the
tower to their new lands and began building projects of their own.

Ziggurats, pyramids, mounds, and the like have been found in many parts
of the world—from Mesopotamia to Egypt to South America. The ancient
Chinese built pyramids, and the Mississippian culture built mounds. Pyramids
are classed slightly differently from ziggurats, as are mounds, but the similarities
are striking.

Why did the people at Shinar build a tower? Some suspect that they were
afraid of another flood, similar to the one that Noah and his sons had informed
them about. However, Dr. John Gill casts doubt on this idea.

It is generally thought what led them to it was to secure them
from another flood, they might be in fear of; but this seems not likely,
since they had the covenant and oath of God, that the earth should
never be destroyed by water any more; and besides, had this been the
thing in view, they would not have chosen a plain to build on, a plain
that lay between two of the greatest rivers, Tigris, and Euphrates, but
rather one of the highest mountains and hills they could have found:
nor could a building of brick be a sufficient defense against such a
force of water, as the waters of the flood were; and besides, but few at
most could be preserved at the top of the tower, to which, in such a
case, they would have betook themselves.8

The Bible records that the people said among themselves:

Come, let us build ourselves a city, and a tower whose top is in
the heavens; let us make a name for ourselves, lest we be scattered
abroad over the face of the whole earth. (Genesis 11:4)

It seems that the tower was to be a special place to keep people together,
rather than filling the earth as God had commanded them to (Genesis 9:1). It is
possible that the tower was built under the guise that it was a place for sacrifice
unto God. This would have prevented people from going too far since they
would have to come back to offer sacrifices at Babel.

A recurring theme in Scripture is that people seek to do things they think
will honor God but end up disobeying God. One example is when Saul offered
a sacrifice when he wasn’t supposed to (1 Samuel 13:8–13). It is better to obey
than sacrifice. In fact, many ziggurats and pyramids around the world were used
for sacrifice or other sacred religious events, such as burying people (e.g., pharaohs
of Egypt). Perhaps the concept of sacred sacrifice and religious festivities
with ziggurats was a carryover from Babel.

Ziggurats and pyramids all over the world are an excellent confirmation
of the original recorded in God’s Word—the Tower of Babel.

Regardless, ziggurats and pyramids all over the world are an excellent confirmation
of the original recorded in God’s Word—the Tower of Babel.

Noah in Royal Genealogies of Europe

The Bible in Genesis 10 gives an outline of family groups that left Babel
(see table 2).

These people moved throughout the world and populated virtually every
continent. (Was Antarctica ever settled in the past? At this point I am unaware.)
Historians have commented on genealogical records in the past and other
ancient documents on the origins of various peoples.9

These genealogies seem to connect prominent modern houses and royal
lines with the Table of Nations listed in the Bible. In these genealogies, Noah
is found on the top of the lists on many of these documents, some of which
feature variant spellings such as Noe, Noa, and Noah.

One historian discovered a relationship between the ancient name of Sceaf
(Seskef, Scef) and the biblical Japheth.10 This seems reasonable, as Japheth has
traditionally been seen as the ancestor of the European nations. Most of the
European genealogies researched have a variant of Sceaf with the exception of
Irish genealogies, which still used the name Japheth. The Irish genealogical chart
is reprinted in table 3.11

Anglo-Saxon chronologies feature six royal houses.12 An eighth-century
Roman historian, Nennius, developed a table of nations of the lineages of many
of the European people groups from Noah’s son Japheth: Gauls, Goths, Bavarians,
Saxons, and Romans. Nennius’s table of nations is reproduced in table 4.13

Though it repeats the Goths in two different areas, Nennius’s chart bears
strong similarities to the history that Josephus recorded,14 as well as the Bible’s
Table of Nations. However, there are clearly enough differences to show that it was
neither a copy from the biblical text nor from the Jewish historian Josephus.15

Chinese records also describe Nuah with three sons, Lo Han, Lo Shen,
and Jahphu, according to the Miautso people of China.16 Although original
documents of ancient sources sometimes no longer exist and one has to rely on
quotes from other ancient books, it is interesting how in many places we find
similarities to the Table of Nations given in the Bible.

Noah’s Grandsons’ Names Are Everywhere!

History abounds with names that are reused. Names of places become
names of people; names of people become names of places. After the Flood,
several of Noah’s descendants were named for places prior to the Flood. See
table 5 for a list.

Names may vary throughout history. For example, Pennsylvania was
named for William Penn; St. Petersburg in Russia was named for Peter the
Great, who was ultimately named for Peter who penned two books of the Bible.
Names can undergo many changes such as variations in spelling, differences in
symbols, and alterations in pronunciation.

Despite any changes, however, the names of post-Flood regions, cities,
rivers, or languages should bear similarity to the names of those leaving Babel.
One would be surprised how often these names appear. Table 6 lists some of
these.

We Don’t Speak the Same Language Anymore!

The Tower of Babel explains why everyone doesn’t speak the same language
today.

There are over 6,900 spoken languages in the world today.18 Yet the number
of languages emerging from Babel at the time of the dispersion would have been
much less than this—likely less than 100 different original language families.

These original language families (probably less
than 100) resulted from God’s confusion of the language at Babel.

So where did all these languages come from? Linguists recognize that most
languages have similarities to other languages. Related languages belong to
what are called language families. These original language families (probably less
than 100) resulted from God’s confusion of the language at Babel. Since that
time, the original language families have grown and changed into the abundant
number of languages today.

Noah’s great-great-grandson Eber fathered Peleg when the events at Babel
took place. The modern language of Hebrew is named after Eber. Noah’s grandson
Aram was the progenitor of Aramaic. The Bible lists Noah’s grandsons,
great-grandsons, great-great-grandsons, and great-great-great-grandsons who
received a language at Babel in Genesis 10. Eber and Aram were but two!

From Japheth (Genesis 10:2–5) came at least 14 language families; from
Ham (Genesis 10:6–20), 39; from Shem (Genesis 10:22–31), at least 25 (excluding
Peleg and other children who may have just been born). The total number
of languages that may have come out of Babel according to Genesis 10 may have
been at least 78, assuming Noah, Ham, Shem, Japheth, and Peleg didn’t receive
a new language. This excludes some descendants of Shem who are given slight
mention in Genesis 11:11–17; they may have also received a language.

Both Vistawide World Languages and Cultures19 and Ethnologue,20 companies
that provide statistics on language, agree that only 94 languages families
have been so far ascertained. With further study in years to come, this may
change, but this figure is well within the range of families that dispersed from
Babel (Genesis 10).

Is it feasible for 7,000 languages to develop from less than 100 in 4,000
years? The languages that came out of the confusion at Babel were “root languages”
or language families. Over time, those root languages have varied by
borrowing from other languages, developing new terms and phrases, and losing
previous words and phrases.

Let’s look at changes in the English language, as an example. English has
changed so much over the course of 1,000 years that early speakers would hardly
recognize it today. Table 7 provides a look at the changes in Matthew 6:9.

Just as English has changed significantly over the past 1,000 years, it
becomes easy to see how the original languages at Babel could have rapidly
changed in the 4,000 years since that time, whether spoken or written.

In conclusion, there exist a great many confirmations of the Bible’s account
of the Tower of Babel and what happened as a result. Even stories about a
tower and sudden language changes appear in ancient histories from Sumerian,
Grecian, Polynesian, Mexican, and Native American sources.22 This is what
we would expect since the Tower of Babel was a real event. Language changes,
ziggurats, names of Noah found throughout the world, and tower legends are
excellent confirmations of the events at Babel.

SourceThis article originally appeared on answersingenesis.org

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