Were Dragons Real?
A Dodo of an Introduction
The dodo was a strange bird, and our understanding of its demise and
extinction by 1662 is equally strange. The dodo was a flightless bird that
lived on the island of Mauritius in the Indian Ocean. It was easy to catch and
provided meat to sailors. There were numerous written accounts, sketches, and
descriptions of the bird from the 1500s through the 1600s.
But when the dodo went extinct, no one seemed to notice. And a few years
later, scientists began to promote the idea that the dodo was merely a myth. Just
look at the evidence:
- It was a very strange creature.
- No one could find them.
- They seemed to exist only in the old descriptions, accounts, and drawings.
Had it not been for specimens popping up in the recesses of museum collections
and finally brought to light, they could have been labeled simply as
“myth” for as long as the earth endures! But in the 19th century, at last, there
was vindication that the dodo was real and that it had merely gone extinct.
Since then, fossils and other portions of specimens have been identified as dodo.
Parallel to Dragons
- Dragons are very strange creatures.
- No one can find them.
- They seem to exist only in the old descriptions, accounts, and drawings.
If we don’t know our history, are we doomed to repeat it? Sadly, in recent
times, secular scientists have relegated dragons to myths also.
But unlike the dodo, which is just a particular type of bird, dragons are a
large group of reptilian creatures. Moreover, we have descriptions, drawings,
and accounts of dragons—not just in handfuls like we have of the dodo, but in
massive numbers from all over the world! And many of these descriptions and
accounts are very similar to creatures known by a different name: dinosaurs.
We’ll consider this connection below.
Dragons in the Bible
To settle this issue of the reality of dragons, let us turn to the Word of
Almighty God who knows all things.
In each case in Table 1, the verses use the Hebrew word tannin, or its plural
form tanninim, which was usually translated as “dragon(s).” In some cases, you
might see the translation “serpent” or “monster.” There is also the word tannim
(plural of tan, “jackal”), which sounds quite similar to tannin in Hebrew. Many
previous translators viewed these creatures as dragons, too. But many scholars
today suggest these are separate and that tannim should be translated as jackals.1
|Deuteronomy 32:33||Their wine is the poison of dragons, and the cruel venom of asps.0|
|Nehemiah 2:13||And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.0|
|Job 7:12 (YLT)||A sea-monster am I, or a dragon, That thou settest over me a guard?0|
|Psalm 74:13||Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.0|
|Psalm 91:13||Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.0|
|Psalm 148:7||Praise the Lord from the earth, ye dragons, and all deeps:0|
|Isaiah 27:1||In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.0|
|Isaiah 51:9||Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?0|
|Jeremiah 51:34||Nebuchadnezzar the king of Babylon hath devoured me,
he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.0
|Lamentations 4:3 (GNV)||Even the dragons draw out the breasts, and give suck to their young, but the daughter of my people is become cruel like the ostriches in the wilderness.a0|
|Ezekiel 29:3||Speak, and say, Thus saith the Lord GOD; Behold, I am
against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.0
|Ezekiel 32:2 (GNV)||Son of man, take up a lamentation for Pharaoh King of
Egypt, and say unto him, Thou art like a lion of the nations and art as a dragon in the sea: thou castedst out thy rivers and troubledst the waters with thy feet, and stampedst in
|Genesis 1:21 (YLT)||And God prepareth the great monsters [dragons], and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that it is good.b0|
|Exodus 7:9, 10, 12||When Pharaoh shall speak unto you, saying, Shew a
miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent [dragon]. And Moses and Aaron went in unto Pharaoh, and they did so as the Lord commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent [dragon]. . . . For they cast down every man his rod, and they became serpents [dragons]: but Aaron’s rod swallowed up their rods.c0
c. The Hebrew word translated “serpent(s)” is tannin (plural tanninim), which is typically
translated “dragon.” Most translate this as serpent or snake since a staff is similar in shape
to a snake (i.e., serpents being a specific form of dragon). Other ancient translations
render this as dragon, including the Latin Vulgate (only in v. 12), and the Greek
Consider also the scriptural references to “fiery serpents” or “fiery flying
serpents,” “leviathan,” and “behemoth”:
|Numbers 21:6, 8||And the Lord sent fiery serpents among the people,
and they bit the people; and much people of Israel
died. . . . And the Lord said unto Moses, Make thee a
fiery serpent, and set it upon a pole: and it shall come
to pass, that every one that is bitten, when he looketh
upon it, shall live.0
|Deuteronomy 8:15||Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;0|
|Isaiah 14:29||Rejoice not thou, whole Palestina, because the rod of
him that smote thee is broken: for out of the serpent’s
root shall come forth a cockatrice, and his fruit shall be a
fiery flying serpent.0
|Job 41:1||Canst thou draw out leviathan with an hook? or his
tongue with a cord which thou lettest down?0
|Psalms 74:14||Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.0|
|Psalms 104:26||There go the ships: there is that leviathan, whom thou hast made to play therein.0|
|Isaiah 27:1||In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.0|
|Job 40:15–24||Behold now behemoth, which I made with thee; he eateth grass as an ox. Lo now, his strength is in his loins, and his force is in the navel of his belly. He moveth his tail like a cedar: the sinews of his stones are wrapped together. His bones are as strong pieces of brass; his bones are like bars of iron. He is the chief of the ways of God: he that made him can make his sword to approach unto him. Surely the mountains bring him forth food, where all the beasts of the field play. He lieth under the shady trees, in the covert of the reed, and fens. The shady trees cover him with their shadow; the willows of the brook compass him about. Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth. He taketh it with his eyes: his nose pierceth through snares.0|
These creatures could rightly be lumped among dragons. Even Leviathan is
called a dragon in Isaiah 27:1.
Some have argued that the fiery flying serpents (and fiery serpents) were
myth, but God clearly reveals them as real creatures, just as other creatures are real
in the immediate context like scorpions, lions, vipers, donkeys, camels, and so on.
Some have argued that fiery flying serpents were real but were just venomous
snakes that would leap into the air. But that would render a portion of the Scriptures redundant, as the viper, which does that very thing, is mentioned immediately
before it in Isaiah 30:6. Even today there is an insect from South America called
the bombardier beetle that shoots out two chemicals that essentially ignite and
superheat its victim. Leviathan was also a fire breather (Job 41:1–21).
Some have suggested the behemoth as an elephant or a hippo, but neither
the elephant nor the hippo eat grass like an ox, nor do they have a tail that
moves like a cedar. An elephant has a tail that moves like a weeping willow, and
a hippo hardly has a tail! Some have argued that behemoth and leviathan were
myth, but why does God speak of real creatures (lion, raven, donkey, wild ox,
ostriches, horse, locust, hawk, and eagle) in the same context as the behemoth
and leviathan (Job 38–41)?
So some of what we can learn from the Bible is (1) dragons were real creatures
and (2) the term “dragon” could include land, flying, or sea creatures.
Dragons by Ancient Historians, Literature, and Classic Commentaries
Dragons were viewed as real creatures by virtually all ancient writers who
commented on them. While many references could be cited, consider these
- “But according to accounts from Phrygia there are Drakones in
Phrygia too, and these grow to a length of sixty feet.”3
- “Africa produces elephants, but it is India that produces the largest, as well as the dragon.”4
- “Even the Egyptians, whom we laugh at, deified animals solely
on the score of some utility which they derived from them; for
instance, the ibis, being a tall bird with stiff legs and a long horny
beak, destroys a great quantity of snakes: it protects Egypt from
plague, by killing and eating the flying serpents that are brought
from the Libyan desert by the south west wind, and so preventing
them from harming the natives by their bite while alive and their
stench when dead.”5
- “Among Egyptian birds, the variety of which is countless, the ibis
is sacred, harmless, and beloved for the reason that by carrying
the eggs of serpents to its nestlings for food it destroys and makes fewer of those destructive pests. These same birds meet winged armies of snakes which issue from the marches of Arabia, producing deadly poisons, before they leave their own lands.”6
- Gilgamesh, hero of an ancient Babylonian epic, killed a huge dragon named Khumbaba in a cedar forest.
- The epic Anglo-Saxon poem Beowulf (ca. a.d. 495–583) tells how the title character of Scandinavia killed a monster named Grendel and its supposed mother, as well as a fiery flying serpent.
- “The dragon, when it eats fruit, swallows endive-juice; it has been
seen in the act.”7
Ancient historians and writers clearly believed creatures like dragons were
real. They describe seeing them first hand — often in the context of other types
of animals that still live today. Some historians even describe the fiery flying
serpents as real creatures in regions near where Moses and Isaiah were and point
out the winged nature of these flying serpents. Such things are a great confirmation
of the biblical text.
Interestingly, in the Beowulf account, the dragon called Grendel was known to have a heavy claw on its finger, yet had a fairly small arm. (Beowulf was famous for ripping the arm off this dragon.) Correspondingly, we have a dinosaur with smaller arms (and its remains are found in Europe) called baryonyx, which literally means “heavy claw”! Its arms are actually smaller, too! The common descriptions of Grendel and baryonyx are striking.
Classic commentators often agreed that dragons were real and spoke of
them as real, and these are just a small sample of the writings these expositors of
Scripture have on the subject:
- Dr. John Gill wrote, “Of these creatures, both land and sea dragons, see Gill on ‘Mic 1:8’; see Gill on ‘Mal 1:3’; Pliny says the dragon has no poison in it; yet, as Dalechamp, in his notes on that writer observes, he in many places prescribes remedies against the bite of the dragon; but Heliodorus expressly speaks of some archers, whose arrows were infected with the poison of dragons; and Leo Africanus says, the Atlantic dragons are exceeding poisonous: and yet other writers besides Pliny have asserted that they are free from poison. It seems the dragons of Greece are without, but not those of Africa and Arabia; and to these Moses has respect, as being well known to him.”8
- John Calvin stated, “Then he says, he has swallowed me like a dragon. It is a comparison different from the former, but yet very suitable; for dragons are those who devour a whole animal; and this is what the Prophet means. Though these comparisons do not in everything agree, yet as to the main thing they are most appropriate, even to show that God suffered his people to be devoured, as though they had been exposed to the teeth of a lion or a bear, or as though they had been a prey to a dragon.”9
- Charles Spurgeon, when speaking of
London, said, “We are not sure that
Nineveh and Babylon were as great as this
metropolis, but they certainly might have
rivaled it, and yet there is nothing left of
it, and the dragon and the owl dwell in
what was the very center of commerce and civilization.”10
- John Trapp stated, “Anger is a short madness; it is a leprosy breaking
out of a burning, and renders a man unfit for civil society; for
his unruly passions cause the climate where he lives to be like the
torrid zone, too hot for any to live near him. The dog days continue
with him all the year long; he rageth, and eateth firebrands,
so that every man that will provide for his own safety must flee from him, as from a nettling, dangerous and unsociable creature,
fit to live alone as dragons and wild beasts, or to be looked on only
through a grate, as they; where, if they will do mischief, they may
do it to themselves only.”11
- Church fathers, on Philip killing a dragon in Hierapolis, stated,
“And as Philip was thus speaking, behold, also John entered into the
city like one of their fellow-citizens; and moving about in the street,
he asked: Who are these men, and why are they punished? And they
say to him: It cannot be that thou art of our city, and askest about
these men, who have wronged many: for they have shut up our gods,
and by their magic have cut off both the serpents and the dragons.”12
Even the artwork for John Calvin’s commentary
for Genesis (when translated from Latin to
English in a.d. 1578) included images of dragons
such as the one shown here.
There were numerous dragon slayers in history as well. Not to belabor the
point, I’ve simply made a table of a few:
|Martha of Tarascon||A.D. 48–700||Tarasque0|
|Apostles Philip and Barnabas||Before A.D. 700||Hierapolis0|
|St. George||A.D. 3000||North Africa0|
|St. Sylvester I||A.D. 3000||Italy0|
|Sigurd||Before A.D. 400–500?a0||Northern Europe0|
|Beowulf||A.D. 400–5000||Denmark, Sweden0|
|Tristan||A.D. 700?0||British Isles0|
I could continue with hosts of other quotations from the church fathers
who often spoke of dragons as real creatures, not questioning their reality. But
the point is already made: people believed dragons were real.
Dragons in Petroglyphs
It would be nearly impossible to have an exhaustive listing of dragons on
walls, pottery, textiles, petroglyphs, artwork, maps, books, and so on. Here are a
few, and note that some of these dragons are very similar in form to our understanding
Dragons on Flags and Banners
It is fairly well known that the Welsh flag endows a dragon. But few realize
that this was not the only culture to have a dragon on its flag. These cultures
clearly viewed dragons as real.
Even modern flags such as that of
Bhutan or Malta also sport dragons referring
back to previous accounts. In the case
of Malta, it represents St. George killing the
dragon in the upper corner.
The flag of Bhutan, though designed in
1947, heralds back to the old tradition of
the druk, that is, dragons. They also have a
national emblem that has two dragons on it.
Many other flags and banners could be
added to this list, and diligent searches will
turn up numerous ancient flags, banners,
and emblems with such things.
Have Dragons Been Relegated to Myths?
It was not until the 20th century that dragons were seen as myths. In 1890,
a large flying dragon was killed in Arizona (in the United States), and samples
were sent to universities back east. This was recorded in a newspaper under “A
Strange Winged Monster Discovered and Killed on the Huachuca Desert,” The
Tombstone Epitaph, on April 26, 1890. No one seemed to entertain the idea
they were myths then.
Even the 1902 edition of the Encyclopædia Britannica, while trying to
explain away the accounts of sea dragons (“sea serpents”), concluded that they
might still exist (as their numbers were few by this time):
It would thus appear that, while, with very few exceptions, all the
so-called “sea serpents” can be explained by reference to some wellknown
animal or other natural object, there is still a residuum sufficient
to prevent modern zoologists from denying the possibility that
some such creature may after all exist.18
Yet only eight years later, it was published that dragons were myth! In 1910,
the Encyclopædia Britannica states the following:
Nor were these dragons anything but very real terrors, even in the
imaginations of the learned until comparatively modern times. As the
waste places were cleared, indeed, they withdrew farther from the haunts
of men, and in Europe their last lurking-places were the inaccessible heights of the Alps, where they lingered till Jacques Balmain set the
fashion which has finally relegated them to the realm of myth.19
This was only about 100 years ago that the dragon first began being relegated
to a mythical status. Apparently, since Jacques Balmain couldn’t find
one, they were deemed myth. Perhaps the idea that they went extinct was too
much to consider.
Though this idea of dragons being myth still defied Encyclopædia Britannica’s
claim even into the 1920s. They were not too eager to make such bold
claims. In 1927, one dictionary consulted still viewed dragons as real but rare:
A huge serpent or snake (now rare); a fabulous monster variously
represented, generally as a huge winged reptile with crested head and
terrible claws, and often as spouting fire; in the Bible, a large serpent, a
crocodile, a great marine animal, or a jackal.20
But it makes sense that as more people spread out and settled in more lands, the
dragons were pushed to the brink of extinction. Many old accounts of dragons
had them living underground, particularly near swamps (e.g., Beowulf ). As
man develops areas, those habitats are destroyed. But just like the dodo, when
you can’t find them any longer, they are suddenly considered “myth” instead of
being seen as extinct.
Sadly, this practice also influenced Christians, and subsequently modern translations
rarely use the word dragon in the Old Testament, due, in my opinion, to these
Dragons and Their Relation to “Dinosaurs”
Dragons include land, sea, and water reptiles. Though dragons in old forms
of classification also denoted snakes, dinosaurs are more specific.
Dinosaurs are land reptiles that (by definition) have one of two kinds of
hip structures that allow the creature to naturally raise itself off the ground.21
In other words, crocodiles, komodo dragons, alligators, and so on are not
seen as dinosaurs since their hip structures have their legs coming out to
the side so the belly naturally rests on the ground. But neither would flying reptiles like pterodactyls or water reptiles like plesiosaurs be dinosaurs by
So all dinosaurs are dragons, but not all dragons are dinosaurs. Dinosaurs
and other land dragons were made on day 6 (Genesis 1:24–31). Flying dragons
and sea dragons were made on day 5 (Genesis 1:20–23).
It is important to realize that the word dinosaur did not exist until the year
1841. Sir Richard Owen invented the term “dinosaur,” and it means “terrifying”
or “terrible” lizard. Maybe the controversy could have been avoided if they
just called dinosaur bones “dragon” bones.
But this means dinosaurs were
created and lived the same time as
man and went aboard the ark of Noah
(Genesis 6:20). Those that did not
go aboard died. Many likely rotted
and decayed, and others were rapidly
buried by sediment from the Flood,
making them candidates for fossilization.
Hence, we find many of these
dragon bones (e.g., dinosaur bones) in
rock layers from the Flood. Dinosaurs
came off the ark and have been dying
out ever since.
Reasons for Extinction?
So why did dragons (e.g., dinosaurs) die out? The simple answer is sin.
When Adam and Eve sinned (Genesis 3) death came into the world. Living
things began to die, and many things began to die out — dragons as well as
dodos were no exception.
Some specific reasons for their extinction likely include changing environments
(e.g., the ice age that followed the Flood, the destruction of swamp lands
by man, and so on), predation by man (cf. Genesis 10:9), diseases, genetic
problems, catastrophic events, etc.22 Keep in mind that most dragon legends
end with a dragon getting killed. Like the dodo, man could have been a major
factor why dragons no longer survive, as far as we know. The possibility exists
that some still live in remote parts of the world or underground and only come
out at certain times. This was quite common with old dragon accounts.
However, it is unlikely that we will find any living ones, in the same way
that it is unlikely that we will find passenger pigeons, dodos, and many other
things that have been pushed to extinction.
Conclusion: Dragons in Relation to Satan
There is much to be said about dragons, and this short chapter is just a
taste. Dragons, including the specific subset of dinosaurs, were real creatures
and have simply died out due to sin, just like so many other animals, including
the dodo. The land-dwelling, air-breathing dragons survived on the ark of
Noah, and they have been dying out ever since (Genesis 6:20, 7:21–22).
Many were surely timid creatures (especially since they are known to have
inhabited old ruins), but others were known to terrorize, according to the old
accounts of dragons. And when such conflicts arose, a dragon usually ended up
dead by someone who could overcome it. Such conquerors were remembered
in history with a powerful and strong name.
But such vicious attacks could well be the reason that Satan is metaphorically
called a “dragon” in Scripture (e.g., Revelation 12:3); also consider Satan’s
use of a serpent in Genesis 3:1 to deceive Eve and ultimately get Adam to bring
sin and death into the world (Romans 5:12).
Satan’s vicious attacks leave many helpless (e.g., 2 Corinthians 2:11; 1 Peter
5:8). But Christ, the “stronger man” in Luke 11:21–22, has conquered Satan
(Hebrews 2:14), and has an eternal name above all names (Philippians 2:9). In Christ, one can have the victory over Satan, the great dragon (1 Corinthians
With this in mind, it is good to realize the big picture. Satan wants people
to accept the idea that dragons were myth because this assumption is another attack on the
authority of God’s Word. Satan wants us to doubt God’s Word the same way he
attacked Eve using a serpent in the Garden of Eden to doubt His Word (Genesis
3:1–6; 2 Corinthians 2:11). Were dragons a myth, or did they simply die out?
It’s time to trust God’s Word over the fallible ideas of man, who was not there
and not in a position of superseding God on the subject (Isaiah 2:22).
Of course dragons were real.
SourceThis article originally appeared on answersingenesis.org